Ebook Stand Your Ground: Black Bodies and the Justice of God, by Kelly Brown Douglas
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Stand Your Ground: Black Bodies and the Justice of God, by Kelly Brown Douglas
Ebook Stand Your Ground: Black Bodies and the Justice of God, by Kelly Brown Douglas
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Review
The author strikes a good balance between political theology and analysis. Names in the news, including Michael Brown, combine with her own personal perspective as a mother to give the narrative poignancy and timeliness. Stand Your Ground raises important spiritual and social questions. --Publishers WeeklyDouglas' book is a clarion call to all in the United States, regardless of race, gender, class or faith, to acknowledge our sordid and painful past and to work together to transform the American dream of equality and opportunity into a reality for all. --National Catholic ReporterKelly Brown Douglas is an accomplished scholar with a prophetic theological voice that speaks to Christians in the pews and the theological academy. --Christian Century
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About the Author
Kelly Brown Douglas is an Episcopal priest and professor of religion at Goucher College. Her books include The Black Christ, Sexuality and the Black Church, and The Black Body and the Black Church/A Blues Slant.
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Product details
Paperback: 160 pages
Publisher: Orbis Books (May 10, 2015)
Language: English
ISBN-10: 1626981094
ISBN-13: 978-1626981096
Product Dimensions:
5.5 x 0.5 x 8 inches
Shipping Weight: 9.6 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
32 customer reviews
Amazon Best Sellers Rank:
#31,168 in Books (See Top 100 in Books)
In this amazing book, the Rev. Dr. Kelly Brown Douglas traces the roots of "Stand Your Ground Culture" all the way back to 98CE, then brings it forward with the Pilgrims and traces its development to the present day. What's more, she puts her finger on the beliefs that provide a "sacred legitimating canopy" for the policies and procedures that lead to the prison-industrial complex. After this careful tracing of history, she spends the last third of the book looking at the transformational qualities of Black Christian faith, ending with how we all - white, black or in between - can use our moral imagination to live into a better world. Throughout the book, she avoids detouring into arcane arguments by highlighting her identity as the mother of a black son along with that of scholar and theologian to keep the book centered between feeling, believing, thinking and acting.
I absolutely love her work, so I was excited to see it on my reading list for my Prophetic Preaching Class. She did not disappoint. This book is amazingly written with strong research components that are earmarks of academia, but not bogged down with information that academic books usually have. I recommend this book to everyone interested in the law and how Black and brown lives are affected by them. Her research provides a backdrop dating back to Europe and the foundational thought that leads to "stand your ground" and brings it to contemporary issues and how we understand God's justice in the wake of countless shootings of unarmed Black men and women. It is a must for any social justice preacher, but even if you're not and just interested in social justice issues affecting minority communities this book needs to be purchased. As she puts it we must understand "what killed" these unarmed people rather than "who killed" them.
Kelly Brown Douglas is Professor of Religion at Goucher College, and is also an ordained priest in the Episcopal Church. She formerly taught theology at Brown University. She is also the author of The Black Christ,Sexuality and the Black Church: A Womanist Perspective,Black Bodies and the Black Church: A Blues Slant, and What's Faith Got to Do With It?: Black Bodies/Christian Souls.She wrote in the Prologue of this 2015 book, “Why is it becoming increasingly acceptable to kill unarmed black children… why are they so easily perceived as a threat? How are we to keep our black children safe? As a mother of a black male child, I find these to be urgent questions. The slaying of Trayvon [Martin] struck a nerve deep within me… I knew that I had to seek answers. This book reflects my search for those answers.†(Pg. ix)She continues in the Introduction, “This book will explore the social-cultural narratives that have given birth to our stand-your-ground culture and the religious canopies that have legitimated it. This stand-your-ground culture has produced and sustained slavery, Black Codes, Jim Crow, lynching, and other forms of racialized violence against black bodies. This book is an attempt to untangle the web of social, cultural, and theological discourse that contributes to stand-your-ground culture as well as to provide a theological response to the ideological assumptions that undergird this culture.†(Pg. xiii) She adds, “I do not attempt to resolve the many issues of stand-your-ground culture. This book is an invitation to engage in the hard soul searching needed if our country is ever to become a safer place for our black sons and daughters, and if we are to end the stand-your-ground culture war on the Trayvons, Jordans, Renishas, and Jonathans of our world.†(Pg. xv)In the first chapter, she explains, “The underlying assumption of this book is that the seeds for Stand Your Ground law were planted ell before the founding of America. These seeds produced a myth of racial superiority that both determined America’s founding and defined its identity. This myth then gave way to America’s grand narrative of exceptionalism. This narrative… in turn constructed cherished property and generated a culture to shelter that property, thus insuring that American remain ‘exceptional.’ I identify this culture as ‘stand-your-ground culture.’ This culture is itself generative. It has spawned various social-cultural devices---legal and extralegal, theoretical and ideological, political and theological—to preserve America’s primordial exceptional identity.†(Pg. 4)She argues, “It is with the construction of whiteness as cherished property that a stand-your-ground culture is finally born. From the Anglo-Saxon myth of America’s exceptionalism to whiteness as cherished property comes a stand-your-ground culture… [which] is nothing other than the enactment of whiteness as cherished property. It is the culture the protects… white supremacy. Stand-your-ground culture spawns its own means, legal and extralegal, to insure that nothing nonwhite intrudes on white space… [It] protects the rights that come with cherished white property. With this understanding, we can now answer the following question: ‘Could Trayvon have stood his ground on that sidewalk?’†(Pg. 44)She observes, “Today, the Manifest Destiny stand-your-ground culture is fueled by the presence of a black man living in the White House. There is no greater challenge to America’s grand narrative of Anglo-Saxon exceptionalism than a black president. This represent a complete encroachment upon the space reserved for cherished white property… the Stand Your Ground laws, in conjunction with the Conceal and Carry gun laws, have made legal a murderous act that was extralegal, that is, lynching. Our black children are falling victims to the twenty-first century version of stand-your-ground culture lynching, It is in this context that we must determine if going home was a viable option for Trayvon.†(Pg. 130-131)She says, “The stand-your-ground culture was is a story of two faiths. There is the faith of a father whose son was not the ‘collateral damage’ of the war but actually the target. There is also the faith of a nation whose very identity created the war that targeted Trayvon… The faith of a father points to an exodus God who is with a people through a wilderness journey to forge a new life. The faith of a nation signals an exodus God who is with a people through a wilderness journey to bring unexpected death to many others. The faith of a nation gives say to a culture that negates black life. The faith of a father affirms black life in the midst of a culture of death.†(Pg. 137)She acknowledges, “There is an inherent absurdity to black faith. It speaks of freedom in the midst of bondage. It speaks of life in the midst of death. This, however, is what makes black faith indispensable in the midst of a stand-your-ground culture war. For while black faith cannot change the world, black faithful can… [Trayvon’s mother and father] have brought attention to a stand-your-ground culture war that threatens the lives of all of our children. This is what it means to have an unshattered faith. It means acting as if you really believe in the God of that faith, that is, a God who intends for black bodies to be free… the freedom of God is made manifest in the tears, the strife, and the fight of the black fathers and mothers whose children are casualties of this unholiest of wars. Yes, perhaps black faith is absurd. Christianity itself is absurd. There s nothing more absurd than a religion that has a cross as its central symbol. But it is because of that cross … that we can be sure stand-your-ground culture will not have the last word over their lives.†(Pg. 170)In the last chapter, she concludes, “In many respects, we have arrived at this particular stand-your-ground moment because of our nation’s inability to be honest with itself and to face the hard truths of its own story. It is a story about the vicissitudes of America’s narrative of Anglo-Saxon exceptionalism and ideology of cherished white property. The nation will certainly continue to be help captive to that narrative until it honestly confronts it and the history it ahs created. Prophetic black testimony thus calls the nation to a moral memory.†(Pg. 221)This is a creative and very important perspective on the Trayvon Martin tragedy, and similar tragedies. It will be “must reading†for anyone concerned with the social, moral, and theological issues raised by such events.
This is the most eye-opening book I have read on the topic of race relations and violence against black bodies in the US. The description focuses on a black mother responding to the killing of Trayvon Martin, but I was absolutely blown away by Kelly Brown Douglas's in-depth explanation of Anglo-Saxon culture and manifest destiny, and the ways in which America's past has trickled down and influenced the present. It's the sort of book that helps us "see" the culture we are steeped in, and how it informs so many aspects of our individual and corporate lives. An excellent book, and absolute must-read.
This book is deeper than the ocean that foreigners traveled by to get to this country. Many may not be able to handle its "Truth" nevertheless. the author nailed it in print. How can America call itself a "great nation" when truth be told many in this nation cannot handle the truth and chose to ignore the writing on the wall. The blind leading the blind until someone has the integrity to name the "truth" and be real about the social injustices happening every day in this country.This book is "Not" what you expect, it is something Greater!
Very pragmatic and well researched and stated. I found this very helpful and hopeful. It goes deep, but the conclusion is hopeful.
This book challenged some "core values" that really were not mine but had been inculcuated in my belief system by simply living in America. The information is transformative and impacts how I respond to my environment. I understand even more the uneasy circle my parents lived in when raising their children. Now as a parent myself I clearly understand their concerns and this book helps to explain some of my "sixth sense" fears. It challenges Black Faith to become active, challenges the Black Church to truly walk the path of a radical Christ and leave the false trappings of religiosity behind us.
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